A poster from Snehargo and copyright with Association for Conservation & Tourism (ACT)
Tshering Dukpa was the last dak runner between the Buxa Duar
Post Office and Buxa Road Station, next to today’s 28th Mile village.
The railway connectivity, which started as the Bengal Dooars Railway under
British India, continued in this area till about 1981-82 as part of Northeast
Frontier Railway. Also Indian Postal service network then, one of the largest
and most far reaching to the remotest areas of the country had reached Buxa
Duar and it was Tshering Dukpa’s duty to take the Dak (mail) between the last
Railway Station to the mountains of Sinchula Range. There was a time when the
Post offices were the only connectivity to the world outside through telegrams,
letters, banking, telephone and free advice (from Postmasters, most of the time
who were the only educated person of the area where they were posted), but almost
all of these services are endangered or extinct today.
After the Duars War between the British East India Company
and the mighty Bhutan (Dukpa) King, the British in their imperialistic and
trading interest took over the 18 Duars, the then rich revenue source for trade
between the Rice Route terminal in the Chittagong area and the Silk Route
terminal in Bumthang area. These were the land routes which started from the
last navigable points of the Mountain Rivers, which went and met the
Brahmaputra. The Dukpa community then would have dominated the ruins of forts
now found in Chilapata and Chiknajhar in North of West Bengal and Bodoland in
Assam. The ruins of the fort of Buxa now, were no exception then. The
architecture, food, dress and archery of the villages in the area, are still
proofs of the Dukpa connect.
Coming to the Post Office of Buxa Duar, this was the Commandant
quarter, which was part of the Division office in 1879, on the cantonment road.
This was post the 1865 Duar War and Sinchula Treaty. The Dukpa villages stayed
on in the British India territory. The area gradually flourished, mainly in the
foothills and places like Kalchini, Hamilton, Samuktala, Kumargram etc came
into prominence and till late they were known for Tularam Yadav, the
transporter, Damchee Lama, the Director of Hillman Trading Company and
Chiranjee Lal Chamaria, the planter and many such great personalities of
Central Dooars. Tea Gardens developed in the area, the ones owned by Britishers
were known as ‘Saheb Bagans’ and the ones by Indians as ‘Babu Bagans’.
It is because of the Tea Gardens, Hasimara was the main Air
Terminal, which is presently a Defence Air Terminal under Indian Air Force. I
often heard about the legendary Bhatpara Central Hospital, where the Dakota
Medical Cargos landed at Achapara to renew medicine stock for the planters and
administrators. Even a generation ago, the legend about the medical retail shop
at Banarhat, established by Sailesh Chandra Chowdhury, Mukherjee &
Chowdhury Brothers, was known to have medicines, which was even not available
in Kolkata. Jainti, Raidak, Rajabhatkhawa, Bhutan Ghat, Raimatang and Buxa
Forests were well known hunting grounds. The planters, administrators and
several business men were given permit to hunt even till the late 1960s.
Alipurduar, very recently from being a sub-divisional town has
transformed to be the District Headquarters named after this town. This was cut
out of Jalpaiguri and most of central Dooars is now under Alipurduar District.
Post Independence, the evolution was on a completely new track. Buxa Fort
gradually lost its importance with time, the fort converted as jail for Indian
Freedom Fighters, became the Tibetan Refugee Camp between 1959 to 1969. After,
the Dolamite and Lime mining of the Buxa Hills, headquartered at Jainti was
stopped to create the Buxa Tiger Reserve, intellectuals from Alipurduar to
Kolkata kept visiting Buxa Fort or Buxa Duar, mainly because of Hari Shankar
Thapa, a man who stayed at the fort and kept alive the light of Indian
Nationalism and Indian Freedom Movement.
His nephew, Tara Shankar Thapa, started with the first
Homestay of Dooars at Rajabhatkhawa, known as Gracilips. He and his wife still continue
to run this homestay without compromising on the authenticity. Even Hari
Shankar Thapa’s son has converted the house into a homestay. An interaction
with him will remind the older generation who knew the enthusiastic Naya Bayun
or popularly Joe. The major stake today for the people in the western part of
Buxa Tiger Reserve is Tourism, all developed in a very local style, because of
the lack of other respectable livelihood or even patronization from the Tiger
Reserve administration.
The Buxa Tiger Reserve administration is mostly against any
improvement in the lives of the villagers living in the area, even the Dukpa
villages, which have been there for time unknown. I remember a Field Director,
who on a Sunday Church day chopped down the orange trees of the orange orchards
of the particular Hill village, which was the only livelihood of the people.
This livelihood was so ancient; that the foothill area, where the oranges were
brought in the season, came to be known as Santrabari (Santra in English translates
as Orange). The impact was so extreme that a rich patch of canopy forest which
connected Buxa with Chilapata through Poro was lost overnight.
This kind of high handedness still continues. We have seen
how Field Directors, who had counted 25 plus tigers at the Reserve has become
an expert on Big Cats, internationally. Many of the experts today say that
there were never so many numbers since the Tiger Reserve was formed. The
villagers challenge that there is not a single Tiger, or else there would be
cattle lifting. Millions of dollars have come to the administration to ensure
micro developments for the communities living in the Tiger Reserve. Since,
2010, a notice has been given by the Tiger Reserve administration to most of
the villagers in Western side of Buxa Tiger Reserve to vacate their villages
against Rs.10 lakh per family. The plan also includes uprooting the Dukpa and
other hill communities from the Hills and settling them in the plains besides
the roads has been provided as a solution by the Forest Minister and the
Wildlife Board, as announced in the media recently.
If you have read this article and feel that you should step
out from the comforts of your four walls and live for weeks with the BTR
villagers, to understand them and stand beside them, the time to now. The same
request is to the members of the Wildlife Board too.
My connect with Buxa and Central Dooars is not very old and
authentic like many others who have been born and brought up in the area. My
intimacy started in the late 1980s as a Research Assistant for Tiger Reserves,
followed by the first Guide Training Program at Jainti (probably the first
ecotourism guides in West Bengal), then Rural Tourism motivation programs for
villages and finally, the most intimate is through the CDEF (Central Duars
Eco-Fest), which is more recent.
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