East Himalaya
Tuesday, February 25, 2014
The Language of Love
Wednesday, January 1, 2014
Present, Past and Future at Pelling Chautare
It has been quite some months that
I have not contributed to Chautare blog. The major reason being the call to
visit the Chautare activities. Yesterday was the last day of the Pelling Winter
Festival and like many others I too was a part of the event, catching up with
friends who have been instrumental in creating this destination and friends who
are part of this destination. Tshering Wangdi, the President of the organizers,
PTDA (Pelling Tourism Development Association) in his own humorous way said
that this was the age of mobile and internet. This was followed by his joke “a
son took his father, who was suffering physically for quite some time to see
the doctor. When the doctor asked the son about what had happened with his
father, the son replied that he did not know what had happened, but his father
was in the vibration mode”.
The discussions at the Chautare
continued when Didi said “you know Raj, your today is the reflection of
yesterday, and your path for the future”. It was more than 20 years back that
Help Tourism with me as a part of the team had become a part of the Pelling
Chautare. The starting was the formation of PTDA, which was followed by the 1st
Ecotourism workshop in India being organized at Pelling. I still remember Nandita
Jain, who addressed the workshop then and all of us locally pledged that we
would go by the ecotourism guidelines. Only 02 weeks back, Nava Nalanda Mahavihara
in collaboration and guidance from Help Tourism, and supported by PTDA
organized the Bauddha Mahotsava at Pelling. This was the first of its kind of
event, which set the guidelines for Living Buddhism. The major points which
were agreed upon here was to enhance the role of monasteries to lead the way of
sustainable development for the societies around them and to propose the UN and
other concerned International communities to declare the Buddha Purnima as the International Day for Compassion, Peace and
Tolerance.
There is hardly any documentation
on Pelling, it is believed that the area was dominated by the Limboo community,
who till date follow Biodivinity as their religion, and when the wise men from
Tibet arrived here, they included the local faith in Buddhism and hence
Mt.Khangchendzonga remains to be the Guardian Deity of Sikkim and Darjeeling
Hills as a whole. Even the Bhutanese King had taken occupation of this place,
the ruins of the Dzong can still be found in the Pelling Senior Secondary
School compound, which was established in 1966. The Gorkha King also regularly
eyed on this area, which made the Sikkim King shift his 2nd capital
from here, further east. The 04 major monasteries of Sikkim: Pemayangtse, Tashiding,
Dubdi and Sangachoeling are in West Sikkim. Tashiding, which is believed to be the
seat of power, is at the heart of Sikkim and the spiritual centre of the entire
agrarian society of the East Himalayan region. The Pemayangtse Monastery is the
only Sikkimese religious hub of the only one of its kind. Once Nathula is
opened for the purpose of Spiritual Tourism, Pelling with West Sikkim will
again be the centre for Spiritual Tourism in the East Himalayan region.
This is a dream come true, sooner
or later, but many of us may not live to see it happen. I often miss Pokhar
Kaka in my Pelling Chautare, who did not live to see this day of Pelling, but I
am sure that he had dreamt it. I try and sit down in a lazy winter afternoon, trying to stitch a new quilt, the old cotton is finished, but I cannot throw away... will you bring some new cotton for me in this new year so that I can live another winter.
Wednesday, October 9, 2013
Dooars Diary: Central Duars ECO-FEST
Sitting on elephants back and meeting on lazy mornings, the organizers decided that they
would stick to the old British spelling ‘DUARS’. The Central Duars ECO-FEST, as
the organizers have said will be organized on the same date every year,
starting with 14th to 19th November in 2013. The major
aim goal of the festival will be to highlight the natural and cultural
diversity of Central Dooars and confirm community participation in
conservation. Hospitality owners, eco-guides, taxi drivers and NGOs are the
direct stakeholders in this festival, who seek the support of participation of
visitors in this festival. Other than the regular forest based nature
activities, there will be cultural shows with tribal dances, music and local
food. Adventure programs like river walks, treks, bicycle trails and rock
climbing will rock the show. Seminars and training programs for better
networking in conservation and livelihood will be the highlights of the
festival.
Mujnai Tea Estate, the 1807 tea
garden, which had almost died, has been brought back to life by the young and
energetic manager Kaushik Das. One of the oldest and best Tea Estate of Central
Dooars, once owned by the Nawabs of Jalpaiguri, Majnai’s landscape is
extraordinary. Kaushik is preparing his tea garden to be a part of the festival
in a big way. Watchtower, sunset point, tea processing and wildlife tracking
will be his strengths. He showed the tracks of wild elephants criss-crossing
his tea estate almost every night. He is planning to do a night safari in his
tea garden, early morning peacock trail and a nighthalt for the adventurous at
the watch tower.
Several new experiential
hospitality organizations are creating new units, whereas the old ones are
renovating their infrastructure. New and interesting local food menus are being
planned. Several of the ACT members are busy in creating new activities for the
well meaning travellers. The festival will see local football matches, whose
finals will be played during the festival days. There will be interesting film
shows and presentations. Traditional lifestyle of the people of Dooars will be
part of the hospitality during the festival, with the options of staying with
local people. Cultural exchanges and cooking classes are part of the
activities
.
Dooars Diary
This small town of Siliguri of
our childhood days, in the last almost hundred years, from maybe a Himalayan
riverine area grew into a bustling city, the shopping lungs of 03 countries and
03 states of India’s Northeast, the headquarters of North Bengal. If you happen
to travel North from here to some of the higher areas, you will see several
riverine dry beds running through the city, most prominently, a noticeable one
through the Uttorayon and City Centre Mall. Within Mahananda Wildlife Sanctuary,
it is walkable distance between the Mahananda River and legendary River Teesta.
The interesting fact is that Mahananda meets the Ganga, wheras Teesta meets the
Brahmaputra.
All these Himalayan rivers which
meet the Brahmaputra, form a very interesting landscape in the foothills of
Sikkim, West Bengal and Bhutan known as the DOOARS. In the past these would be dense forests interrupted by
markets and residential areas, whose names would end with ‘BARI’ or ‘GURI’ or
‘HAAT’, some even well fortified areas with good drainage facilities. Following
up the trade through the large rivers, traders in the past would travel north
towards the Silk Route in the Himalaya through these smaller rivers. After the
last navigable points, the goods had to be carried on human back or horse back
or elephant back.
With the British, the roads and
rail developed. Human beings became the dominant factors of the Dooars
eco-system. Tea Estates replaced forests. Forests and the dominant wildlife
habitats have been reduced to Reserve Forests, Wildlife Sanctuaries and
National Parks. The era of post British India period has seen large settlements
of Defense Colonies as the region was torn into countries with strict borders,
controlled from the faraway capitals. Trade was badly affected, and the once
economically affluent areas gradually went below the poverty line. The traces
of the rich and wild nature, the tea culture and the diverse communities of
different origins remained.
Compared to Darjeeling, tourism
in Dooars is a very recent development. Tourists now combine Sikkim and
Darjeeling Hills with Dooars, the main highlight being the National Parks and
Sanctuaries. Often visitors miss to trace the remains of the pre British
period, a happening which could not be buried with modern development. The
Bengal Dooars, between the River Teesta and River Diana may be considered as
Western Dooars, and between River Diana to River Sankosh as Central Dooars. The
tea clubs of western Dooars and central Dooars are good indicators for the
same. The rest upto Tezpur is Assam Dooars, where most of the landscape is in
the Bodoland administrative division. Beyond Tezpur, further east is dominated
by the Brahmaputra Headwater zone, the largest known fresh water capital of the
world.
Tuesday, September 3, 2013
Messengers of Peace in India’s Northeast – Part 02
Binita (name changed) in a remote village from the small
market place of the big Monastery, Tashiding was difficult to reach. Her
Grandparents wanted to marry off the 14 years old girl to a rather rich man in
Nepal, belonging to the same caste. Her mother did not agree as she had faced
the burden of bearing children at an early age. The mother and daughter were
running a small temporary shop at Tashiding during the festival of Bumchu. This
is the biggest festival of the East Himalaya agrarian society which attracts
pilgrims and believers from across Bhutan, Nepal and Darjeeling Hills. It was
after the festival that we went with them to their village, to reach them with
their left over and belongings from the temporary tea shop to their village. It
is here that we learnt that the mother and daughter did not agree as the
Government of Sikkim not only looked after her education, but she was eligible
to all facilities free from the Government till the time she studied and even
for her motherhood and child care after the age of 23.
Unlike the rest of India, where the family mother and
daughter had to fight against an age old social system for marriage of a girl
child, here there was the most innovative system built in by the good policies
of the Sikkim Government. There were more surprises when the Sikkim Chief
Minister, Shri.Pawan Chamling had come to inaugurate 03 days MCCS Gitanjali
Mango Festival and ACT Rural Tourism Mart at Siliguri during 7th of
June, 2013 and announced his next program to launch the ‘Pavitra Kranti’, a
revolution from the sacred land where the quality of life for the Sikkimese
Indian has been confirmed to be the best in the country. Also the Peace factor,
which is the prime jewel in tourism development, has been rewarded number of
times.
The concept of Pavitra Kranti which Shri.Chamling launched at
the 3rd MCCS Gitanjali Mango Festival at Siliguri, he explained that
it is his dream to make the life of every Sikkimese Indian to be Pavitra in all
terms, in his words “ecotourism and organic farming is the way of life in a
Sikkim Village, the Forest Department has confirmed zero tree felling and zero
cattle grazing in Protected Area of
Sikkim, killing of any wild animal or use of diclofenac and pesticides has been
stopped, through conservation of nature and deep rooted traditions combined
with good medical treatment, we have achieved some of our goals”. He further
added “through the concept of Khangchendzonga Region International Ecotourism
Park, I wish to spread this sacred green revolution to the entire region
covered under this landscape”.
Sikkim Tourism History
In page 60 of the
Sikkim Darbar Gazette, it mentions the entry conditions to Sikkim as per the
Darbar of the Maharaja of Sikkim. Great secret journeys were then taken up by
several Pundits, which is the only authentic record of the landscape of the
Himalayan Kingdoms, Sikkim and Tibet. Several English people did take up such
journeys but their record was specific to the opportunities of financial wealth
and a very western documentation of the then Governance of the Kingdoms.
NOTIFICATION
- Any person who needs
a permit for entry into Tibet and makes an unauthorised entry through Sikkim is
liable to simple imprisonment which may extend up to one month or fine of Rs.
500/- or both. Any person assisting such a person to make an unauthorised entry
whether personally permitted to do so with or without a permit is liable to
similar punishment.
J. S. LALL, ICS
7.8.1950
Dewan, Sikkim State
For the purpose of tourism, the first
Foreign group consisting of US citizens, under the leadership of Donnel
Ferguson made it to Sikkim in 1954.
Sikkim
became a part of India in 1975 and tourism was thought about sometimes in 1985,
almost a century after Darjeeling. In the early days of tourism, Darjeeling
played a major role, as a few Foreign groups did day visit Gangtok from
Darjeeling. Gradually, overnight and 02 nights halt at Gangtok became a trend
in the late 80s. The Hotel Managers of Tashi Delek, Norkhill, Mayur etc went on
Christmas picnic to Tsomgo Lake. This was the time when I said that let us make
this a day excursion for visitors to Gangtok, so that the number of nighthalts
increases. There was not much of a permit procedure, with friends and tourists,
I often made it to Tsomgo lake, Kupup Lake and Memencho Lake. I remember spending
some full moon nights at Tsomgo Lake with army friends to see if the legend
lives, ‘the King and Queen of Sikkim visited the Lake on horseback on a certain
full moon night, a golden temple would rise from the waters of the holy Lake’. I
still remember some of the numbers of the first Maruti Vans on MG Marg, SK-04 0016..0019..0021...all
of them were owner driven taxis, the other day I met Kailash Daju at Bagdogra,
both of us became nostalgic...Sikkim has been my first love in tourism, it
still continues.
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