Most of you who have been to Singapore and are ‘Food Fanatics’
must be remembering the Satay, Bak Kut Teh, Char Kway Teow, Laksa and several
other Southeast Asian food served in the very Singapore style. This time also
on the last day, on my way back from ITB-Asia, my farewell dinner from my friends
was at the usual place, East Coast Sea Food Centre near Changi Airport, one of
the few horizontal corners of Singapore, with lots of ‘Chilly Crab’ and ‘mantao’.
The Chilly Crab, which has almost become the ‘Host’s National Dish’ to honour
guests at Singapore comes as a big portion and hence needed a walk along the beautiful
East Coast before proceeding to the airport. Two small boys, escorted by a
senior gentleman were taking something like a balloon, to be put together as a
children’s playing item, from another gentleman. One of the small boys wanted
to have it first, when the man giving it to them said ’son, you must have
patience’. The small boy impatiently replied back “I have money”. The man again
told him ‘but son, you must have patience’.
This was a touching experience for me, are these the values
we are trying to teach our children, is this the future of our human civilization
and many more questions may have come to our minds. Then where do we start
working on this. In Asia, we need to empower the large rural areas; where there
are still some deep rooted values and we need to start from the schools for
children there. We need to let all our children of the world learn from the rural
communities of Asia, where their lives are still governed by the environment
around them and help the children of these rural areas feel proud of what they
have and accordingly help to conserve them.
End of September, 2012, a group of very senior Australian
teachers organized the ‘Regional Teachers Training Workshop’ at the Primary
School at Kolakham (the last village adjoining Neora Valley National Park upper
region), covering about 03 rural primary schools from the area. The Neora
Valley Jungle Camp, which was set up to support the local primary school
(Government) had already become a model rural primary school under the
Singapore – East Himalaya Program for the entire Darjeeling Hill area, further
enhanced by present program under ‘Growing Through Education Foundation’, with
the mission to ‘Help Schools in Need’ in the East Himalaya.
Here, I had managed to introduce Deoashish, the ‘Himalayan
Baul’, who had put together a few socially scattered children into a group
called ‘Varnamala’. This was the first effort in East Himalaya for someone to
write, compose and give music to Nepali (Gorkhali) alphabetical rhymes. Though
he had gathered some popularity in the Himalayan towns of Kalimpong and
Gangtok, yet I always thought that his composition was most appropriate to the rural
areas of Nepal, Sikkim, Darjeeling Hills and other Nepali speaking areas of
Dooars with Northeast. The introduction seemed to work and within 02 hours the
small children Kolbong and Dagyong schools were singing and dancing to the
tunes “Adua khaye piro mani, ama pani auncha nani...”. This is because of the
fact that the words of the rhymes represented what the children saw in day to
day life.
This is what education is all about, relating subjects to day
to day happenings in and around and not pushing students in the artificial
ambiance of classrooms and further in the digital/computer boxes making the
children deaf and dumb about the environment around them. If one visualizes the
‘Gurukul’ s/he will realize that the children of all backgrounds had to go to
the Guru (Teacher), usually in the fringe of a forest, where they used to be
taught in the outdoors with the classroom under the tree. Here they learned all
the elementary things of life. This was to a large extent adopted by Kabiguru
Rabindranath Tagore for the school level, which still continues at
Shantiniketan, near Kolkata.
Even at the Nalanda, Taxila and Sompura Mahaviharas
(Universities), probably the first known universities of the world, the
students had to go from village to village for alms or from vihara to vihara in
search of knowledge, all of these were for the fact for them to understand all
the levels of the society and the outdoors which the human beings live with.
With the Cambridge or the Oxford Universities, the pattern changed and was much
influenced by the industrial revolution, the walls around the classrooms became
a must and text books, exercise copy books, pencils, rubbers, pens, ink, ruler etc
all came out as industrial products, which students had to consume. The trend
continues with the digital age, with the best schools to consume air-condition,
laptops and internet, with digitally smart teachers who can best copy-paste the
human environment and present it in the four walls.
Most of our visit to the ‘Places of God’, which is often
referred to as pilgrimage, is today completed through television or on
internet. The ‘pilgrimage’ is all about the ‘Yatra’ or Journey that one has to
undertake to reach the place of God. The journey which makes you understand the
different communities, their culture, the different forms of nature and the
outdoors in general. The journey that makes you wiser in the process of
reaching the ‘Place of God’. One has to travel in person and not virtually to
achieve it. The five senses with the sixth support which we are born with
becomes defunct without travelling and living beyond the four walls of houses,
vehicles, classrooms and computers. It is, as if people have forgotten to
travel outdoors, even when they undertake travel it is within such controlled
conditions that there is no connectivity with the outdoors. The time has
arrived, when we must strive to be a generation who will play with the clay and
water to make gold from the sun. A generation who will travel outdoors for
their ‘primary education’.